Friday, October 28, 2005

An Excellent Summary of Christian Anthropology

Communion and Stewardship: Human Persons Created in the Image of God covers a vast range of subject matter in a succinct, surprisingly thorough manner. Psychology, bioethics, ecology, and evolutionary theory are all touched upon, though I particularly appreciated this passage on mind and body:

Two themes converge to shape the biblical perspective. In the first place, the whole of man is seen as created in the image of God. This perspective excludes interpretations which locate the imago Dei in one or another aspect of human nature (for example, his upright stature or his intellect) or in one of his qualities or functions (for example, his sexual nature or his domination of the earth). Avoiding both monism and dualism, the Bible presents a vision of the human being in which the spiritual is understood to be a dimension together with the physical, social and historical dimensions of man.



Contemporary academic approaches tend to either dismiss or praise Christian thought as dualistic, so it is nice to see a contrary voice, though I would much like to find some book expanding on this idea at length.

Also of note, an attention-grabbing speculation on the reconciliation of Darwinism with an Aristotelian philosophy of the forms:

In order to maintain the unity of body and soul clearly taught in revelation, the Magisterium adopted the definition of the human soul as forma substantialis (cf. Council of Vienne and the Fifth Lateran Council). Here the Magisterium relied on Thomistic anthropology which, drawing upon the philosophy of Aristotle, understands body and soul as the material and spiritual principles of a single human being. It may be noted that this account is not incompatible with present-day scientific insights. Modern physics has demonstrated that matter in its most elementary particles is purely potential and possesses no tendency toward organization. But the level of organization in the universe, which contains highly organized forms of living and non-living entities, implies the presence of some "information." This line of reasoning suggests a partial analogy between the Aristotelian concept of substantial form and the modern scientific notion of "information." Thus, for example, the DNA of the chromosomes contains the information necessary for matter to be organized according to what is typical of a certain species or individual. Analogically, the substantial form provides to prime matter the information it needs to be organized in a particular way. This analogy should be taken with due caution because metaphysical and spiritual concepts cannot be simply compared with material, biological data.


Stephen Barr recommended this paper in his essay on the Cardinal Shoenborn controversy, The Design of Evolution, as did Chancellor Fran Maier of the Archdiocese of Denver while introducing Richard Weikhart's presentation "From Darwin to Hitler."

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