Above all, the very thinness of any notion of progress that survives the Haldane-Russell debate—little more than the fact of accumulation of knowledge and a vague hope that things might turn out well in light of unspecified yet grand civilizational projects—helps to explain the widespread belief that any effort to restrain science on the basis of ethics represents a threat to “scientific progress.” To see this as simply a result of the self-interest of scientists is to do them an injustice. Like Haldane, most scientists are probably unaware of how the belief that morality must adjust to scientific and technological change amounts to saying that might makes right. The sense of threat is partly due to the poverty of thought on the subject, and perhaps the narrow education that is required for making measurable scientific achievements. For restraint doubtless would slow accumulation, and (from this point of view) can only represent the triumph of fear over hope. But what is to be said for accumulation when Russell and Haldane have done with it? It serves either the power of the conventionally powerful or the power of the scientists.
An Amateur Classicist's Review of Political Philosophy, Theology, and Literature, with Occasional Reflections on the Age That Is Passing
Wednesday, July 06, 2005
The Future Belongs to Whom?
In The New Atlantis Charles T. Rubin has written a wise essay, titled Daedalus and Icarus Revisited, reflecting on the debate between Haldane and Russell about science, ethics, and progress. One paragraph:
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