Hello, Your Excellency!
I was at theology on tap and tried to bring this point up before the crowd, but alas I was the next in line when the last question was taken.
To set up where I’m coming from: Every time I call someone on the phone, I get a “hello” for an answer. Sometimes it’s a happy greeting, sometimes it’s a bored one. Sometimes I even get a computer, who tells me that my call is important as I listen to mind-numbing muzak in the background while waiting for someone to take my call. So imagine my surprise last week when I called up a wonderful Eastern Catholic woman I know, Anastasia Northrop, who answered the phone “Glory to Jesus Christ!”
Truly, I was caught short. First, because I had no set answer myself, not being in the habit of hearing praise of Our Lord over the phone. I suppose “Praise his holy name!” or “Amen!” would have been the right thing to say. Second, this woman’s enthusiasm seemed like that which one could have heard from the lips of a martyr being torn apart by lions.
What I wanted to ask you was: shouldn’t we all be in the habit of greeting all men with the name of Christ on our lips? Had you encouraged me, I fancied I would have challenged my fellow young Catholics to change their home answering machines and voice mailboxes to include the praise of Christ in their message. Indeed, I am hoping that I can habituate myself to answer the phone like the woman whose greeting so shook me, but I don’t want to be the only one, which is why I wanted to get the rest of the crowd to join me.
My inner conservative advises restraint, prudence, caution, but I suspect him of simply being afraid that Jesus will cause me inconvenience and embarrasment. If it was impossible for the apostles to remain silent after what they had seen and heard, why shouldn’t I be able to say just a few words to greet those people who call my own home? For fear I’ll look even crazier than I do already? For fear my using the Lord’s holy name will scare off people from the one who loves them?
There’s an odd custom in our culture where it seems only poor, plump middle-aged black ladies in their Sunday dresses are supposed to openly praise Jesus. Here’s an opportunity, I think, to “break the conventions, keep the comandments” as G.K. Chesterton advised.
I also think we have not done much to counteract the use of the Lord’s name in vain. If people say His name idly and publicly, in the course of the day using it as a curse word without hestating, why don’t Christians say his name with great piety and without such hesitation even more often—and especially in public? Every time I hear His name uttered in vain, I mutter to myself “have mercy on us!,” to try to turn it into a prayer. I’ve never gotten up the nerve to shout it as loudly as those who use his name in vain, though I should. Such action would utterly shatter my habits of privatizing faith, bringing Christ into the world in word as I try to bring Him in deed.
(As an aside, I wonder if I were to call up my own local parish, would I hear Christ praised, or another quotidian “Hello.”)
The comments on evangelization seemed to focus on education, education, education, formation, formation, formation. Though I’m well aware that many Catholics are woefully ignorant of their faith, having been in that position myself not more than eight years past, I think this focus on education as a panacea might be a minor idolatry of our time. At best, it’s misleading. The actions I propose are even simpler than taking a course of study or joining a group, and its habits could have far more impact. You don’t need a catechism class to answer the phone. Even a five year old can do that with the praise of Christ on his lips.
The word “goodbye,” I’m told, is a shortened form of “God be with you.” People can speak all they want about reviving a Catholic culture, but until we can recover the original Christian meaning and use of our own words, I don’t think any such culture will be fully alive and fully evangelistic.
“Open my mouth, O Lord, and my lips will proclaim your Praise.” Even in a weekday conversation, I hope.
So, what do you think? Should I try in this small way to overcome my reticience and linguistic contraception? Wouldn’t this be a form of evangelization we can engage in every day?
I might send a version of this off to the Denver Catholic Register, or perhaps even somebody who pays much-needed money, since I think it would be of vital interest to Catholics. Written letters are another opportunity for me to try to form this secularism-shattering habit, so after thanking you for reading, I conclude:
In Christ,
Kevin Jones
I add that I think this such practices are a good response to the motivational line "If being Christian were against the law, what would be the evidence against you?"
The Archbishop himself replies!
Dear Kevin,
I'm sorry you weren't able to speak last night. If you speak as well
as you write it would have been an articulate expression of your faith.
I don't know how to respond to your e-mail in a brief way without
oversimplifying, but this has to be brief because I'm leaving this morning
for the Bishops' Meeting in Washington, DC. Additionally, I'm not able
to give long responses to the multiple e-mails I receive.
I think there can be various approaches to what you suggest by people
who are firm believers. Some non-believers, and even some people who
are "mildly" Catholic, are irritated by what they perceive as excessive
evangelical external enthusiasm. So I think some people might want to
accommodate that by not wearing the name of Jesus on their sleeves in
such a public way as you suggest. They don't want to turn people off
before they have a chance to speak to them. At the same time, others are
impressed by this kind of external proclamation. Regardless, it's
important for us to wear Jesus not only exteriorly but deelpy in our
hearts. And if that really does happen, then we find ways of externalizing
our praise and adoration and to bring it up in conversation. But
whether it should be the first thing people encounter when they encounter us
is a matter of prudential judgment. And I think people can come down
on both sides of that.
In a culture which is hostile toward public expressions of religion, I
think it's important that we be courageous and clear. But at the same
time I don't think it's necessary to be provocative. It's important to
strongly hold to our rights and to Christian freedom. At the same time
it's not necessary to shove that into the face of others in a way that
causes them to become even more hostile. The whole goal is conversion
to Jesus Christ and giving glory to His Name. What we should do is
work at that with all our heart and strength and not get committed to
particular forms that may not work under certain circumstances. To have
the gentleness of doves and the cleverness of serpents is what Jesus
called his apostles to.
I wouldn't want anything I say here to dampen your enthusiasm. so
please be enthusiastic; but also, if you go the direction you suggest, see
if it works, rather than become committed to it without reflection.
Thanks for your inspiration. I promise my prayers.
May the Lord give you peace.
+cjc
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