Berdiaev reads Dostoevsky's work in all its complexity as one continuous, spiritually intense struggle to answer Ivan's arguments. His novelistic version of theodicy, just like Berdiaev's own philosophical praxis, begins and ends with the attempt to justify the human personality in the light of Christ's mysterious gift of freedom. Berdiaev writes: "I would sum it up in a paradoxical form, thus: The existence of evil is proof of the existence of God. If the world consisted wholly and uniquely of goodness and righteousness there would be no need for God, for the world itself would be God. God is, because evil is. And that means that god is because freedom is."
An Amateur Classicist's Review of Political Philosophy, Theology, and Literature, with Occasional Reflections on the Age That Is Passing
Thursday, December 02, 2004
Berdiaev on Dostoevsky
Subscribe to:
Post Comments (Atom)
No comments:
Post a Comment